«ò¾¢Â¡Âõ 4

­¨ÈÅÉ¢ý ­ÂøÒ ¿¢¨Ä (The Nature of God ) 
 

­ó¾ «ò¾¢Â¡Âò¨¾ ±Ø¾ Ó¾ø ´Õ §ÀÕñ¨Á¨Â ӾĢø ÜȢ¡¸ §ÅñÎõ. 
­¨ÈÅÉ¢ý ­ÂøÒ ¿¢¨Ä¨Â ±ÅÕ§Á ÓبÁ¡¸ ¯½÷óÐ ¦¸¡ûÇ ÓÊ¡Р
±ýÀ§¾ «ó¾ô §ÀÕñ¨Á. ±É¢Ûõ ­¨ÈÅý ±É ¿¡õ «¨ÆìÌõ µ÷ «üÒ¾ 
­ÂìÌ ºì¾¢ ´ýÚ ­Õ츢ÈÐ ±ýÀ¾¢ø ÁðÎõ ±ÅÕìÌõ, «Ð Ţﻡɢ¡¢Ûõ 
¦Áöﻡɢ¡¢Ûõ, ­¨ÈÅý ­ø¨Ä ±ýÚ Å¢¾ñ¼¡Å¡¾õ ¦ºöÔõ «ï»¡É¢Â¡Â¢Ûõ, ÁÚ ¸ÕòÐ ­ø¨Ä. ¦Áöï»¡É §Å¾í¸Ùõ ­¨¾§Â ÜÈ¢ ¿¢ü¸¢ýÈÉ. Å¢ï»¡É ¬ö׸Ù츢¨¼Â¢ø «ÅüÈ¢ø º¢ÄÅü¨È ­íÌ ¾Õ¸¢§Èý. 
 

Eye cannot see him, nor words reveal him; 
by the senses, austerity, or works he is not known. 
When the mind is cleansed by the grace of wisdom, 
he is seen by contemplation--the One without parts. 

            Vaishnavam:     Mundaka Upanishad 3.1.8 

There is, monks, an unborn, a not-become, a not-made, a not-compounded. If, monks, there were 
not this unborn, not-become, not-made, not-compounded, there would not here be an escape from the born, 
the become, the made, the compounded. But because there is an unborn, a not-become, a not-made, 
a not-compounded, therefore there is an escape from the born, the become, the made, the compounded. 

                   Buddhism. Udana 80, Pataligama 

For what can be known about God is plain to [all], because God has showed it to them. Ever since the
creation 
of the world His invisible nature, namely, His eternal power and deity, has been clearly perceived in the
things 
that have been made. So they are without excuse. 

                                     Christianity. Bible, Romans 1.19-20 

He knows what is before or after or behind them: but they 
shall comprehend Him not. 

                  Islam :  QurAn 20.110 
 
 
 

­ó¾ ºì¾¢¨Â «ÅÃÅ÷ º¢ó¾¨É째üÀ Å¢Çí¸ ÓüÀÎŧ¾ ­¨È º¢ó¾¨É. ­í§¸ ¿¡õ ŢﻡÉò¾¢ý «ÊôÀ¨¼Â¢ø «¾¨É «Ä͸¢§È¡õ. «ùÅǧÅ. ­¨È º¢ó¾¨É¢ø ­Ð ´Õ º¢Ú ÐǢ¢Öõ º¢È¢Ð ±ýÀ¨¾ ¿¡õ ÁÈóРŢ¼Ä¡¸¡Ð. ±É§Å, ­îº¢ó¾¨É, ­¨ÈÅý ¯ñ¦¼ýÀ¨¾ ŢﻡÉõ ¸¡ñ¸¢ÈÐ ±É Å¡¾¢Îõ ´Õ ÓÂø§Å «ýÈ¢, ­¨ÈÅ¨É «ÄÍõ ÀÌôÀ¡öÅøÄ ±ýÀ¨¾Ôõ ¦¾Ç¢× ÀÎò¾¢ì ¦¸¡ûÇ Å¢¨Æ¸¢§È¡õ. 
 
 

4-1  ŢﻡÉõ ¸¡Ïõ ­¨ÈÅý 
 

­É¢, ­¨ÈÅý ¯ñ¦¼ýÛõ ­íÌ ±Îì¸ô ÀÎõ ÓÊ× ¯ñ¨Á¢ø ŢﻡÉõ¾¡É¡ ±Ûõ ºó§¾¸ò¾¢üÌ Å¢¨¼ ¸¡½ ÓÂø§Å¡õ. 

Å¢ï»¡É ÓÊ׸û ±ýÀÐ «Å¾¡É¢ôÒ¸¨ÇÔõ À⧺¡¾¨É¸ÇÔõ ¨ÅòÐ «ÛÁ¡É¢ì¸ôÀÎõ ÓÊ׸û ¬Ìõ. À⧺¡¾¨É ¦ºö ÓÊÔÁ¡ÉÅü¨È À⧺¡¾¨É ¦ºöÅÐõ, «ùÅ¡Ú ÓÊ¡¾Åü¨È «Å¾¡É¢òÐ, «¾¢Ä¢ÕóÐ µ÷ ±Î§¸¡¨Ç «ÛÁ¡É¢òÐ, «ù¦ÅΧ¸¡ÙìÌ ²üÀ ¬ÂôÀÎõ ¦À¡Õû «Å¾¡É¢ì¸ôÀθ¢È¾¡ ±É Á£ñÎõ «Å¾¡É¢òÐ, «ùÅ¡Ú ­ø¨Ä¦ÂÉ¢ý «ù¦ÅΧ¸¡¨Ç ÒÈ츽¢òÐ §Å¦È¡Õ ±Î§¸¡Ç¢ý ¸£ú Á£ñÎõ «Å¾¡É¢ôÒ¸¨Ç §Áü¦¸¡ñÎ ÓÊ׸¨Çò ÐøÄ¢Âô ÀÎòÐŧ¾ Å¢ï»¡É ¬öÅ¢ý ¿¨¼ Өȸû. 

¯¾¡Ã½Á¡¸, À¾¡÷ò¾í¸û ±¾É¡ø ¬É¨Å ±É ¬ö¨¸Â¢ø Á¢¸îº¢Ú н¢ì¨¸¸Ç¡É «ÏÅ¡ø ±É ŢﻡÉõ «ÛÁ¡É¢ò¾Ð. ­ùÅÛÁ¡É ¸¡Äò¾¢ø «Ï¨Å ¡Õõ ¸ñÊÕì¸Å¢ø¨Ä. ­¾¨Éô ÀÌò¾¡Ôõ «È¢×õ ¡Õõ ¦ÀüÈ¢Õì¸Å¢ø¨Ä. ±É§Å, «Ï¨Å Å¢¼î º¢È¢Â н¢ì¨¸ ­ø¨Ä ±É
ŢﻡÉõ «ÛÁ¡É¢ò¾Ð. ¬ö׸û «¾¢¸Ã¢ì¸, ÀÄ À¾¡÷ò¾í¸Ç¢ý ¾ý¨Á §ÅÚ À¡ð¨¼ì ¸Õ¾¢ «Ïì¸Ùõ ÀÄ ¨Å¨¸ôÀð¼¨Å ±É «ÛÁ¡É¢ò¾¾¢ø ãĸí¸Ç¢ý(elements) «È¢× ŢﻡÉò¾¢üÌì ¸¢¨¼ò¾Ð. ­ù§ÅÚÀ¡Î¸¨Ç Ũ¸ô ÀÎòÐõ §¿¡ì¸¢ø ¬Ã¡Ôõ §À¡Ð, «Ï×õ «¨¾ Å¢¼î º¢È¢Â н¢ì¨¸¸Ç¡ø ¬¸¢Â¢Õì¸ §ÅñÎõ ±Ûõ ±Î§¸¡û ±Îì¸ôÀðÎ ¬Ã¡Â, ­Äò¾¢Ãý, ҧáò¾¢Ãý 
¿¢äò¾¢Ãý §À¡ýÈ Ð½¢ì¨¸¸û ­ÕôÀ¾¡¸ ­ô§À¡Ð ¿¡õ «ÛÁ¡É¢ì¸¢§È¡÷õ. 

­Åü¨Èì ¸ñ¼Å÷ ¡Õõ ­ø¨Ä. Á¡È¡¸, ­ò¾¨¸Â «ÛÁ¡Éí¸¨Çì ¦¸¡ñÎ ­ôÀÊò¾¡ý ­Õì¸ §ÅñÎõ ±É ´Õ ŨÃÒ Ó¨È(Graphical representation) «ÛÁ¡Éò¨¾ ±ÎòÐ, ãĸí¸Ç¢ý §º÷쨸¨Â Å¢Çì̸¢§È¡õ. 

­ùŨ¸Â¢ø, ¿¢äò¾¢Ãý¸Ùõ ҧáò¾¢Ãý¸Ùõ ´Õ ¸ðÊ¡ö ´ýÈ¢¨½óÐ ¸Õ ±Ûõ ¿¢¨Ä¢ø ­Õì¸, ­Äò¾¢Ãý¸û «ì¸Õ¨Åî ÍüÈ¢ ÅÄõ ÅÕ¸¢ýÈÉ ±É «ÛÁ¡É¢ì¸¢§È¡õ. Á£ñÎõ, ­¨¾ ¡Õõ ¸ñ¼¾¢ø¨Ä. «ÛÁ¡Éõ ¾¡ý. ´Õ º¢Ä À¾¡÷ò¾î §º÷쨸¸¨Ç Å¢Çì¸ ­Ð ¦À¡Õò¾Á¡¸ ­Õ츢ÈÐ. ±É§Å, ­¨¾ ¿¡õ ŢﻡÉÁ¡¸ ²ü¸¢§È¡õ. 

ܼ§Å, ­Äò¾¢Ãý¸ÙìÌ ±¾¢÷ Á¢ý§ÉüÈÓõ, ҧáò¾¢Ãý¸ÙìÌ §¿÷ Á¢ý§ÉüÈÓõ ¯ñÎ ±É×õ ¿¢äò¾¢Ãý¸§Ç¡ ¿Î ¿¢¨Ä¡ɨŠ±É×õ µ÷ «ÛÁ¡Éõ ¦ºöÐ ¿¢¸ú׸¨Ç Å¢Çì¸ ÓüÀθ¢§È¡õ. ­Ð×õ §À¡ÐÁ¡É¾¡¸ ­ÕôÀ¾¡ø, ­¨¾Ôõ ŢﻡÉÁ¡¸ ²ü¸¢§È¡õ. 

¬É¡ø, §ÅÚ º¢Ä ¿¢¸ú׸¨Ç Å¢Çì¸ ­Ð §À¡ÐÁ¡É¾¡¸ ­ø¨Ä ±ýÀ¨¾Ôõ ŢﻡÉõ «È¢Ôõ. ¯¾¡Ã½Á¡¸, §¿¦ÃüÈõ ¦¸¡ñ¼ ҧáò¾¢Ãý¸û ±ùÅ¡Ú ´ý¨È¦Â¡ýÚ ¾ûÇ¡Áø ´ðÊ즸¡ñÎ ­Õ츢ýÈÉ? ŢﻡÉõ ­ýÚŨà ¾ý ¾¨Ä¨Âô À¢öòÐì ¦¸¡ñξ¡ý ­Õ츢ÈÐ. §Å¦È¡Õ Å¢¨ºîºì¾¢ ­ÕôÀ¾¡¸ «ÛÁ¡É¢ì¸¢ÈÐ. «¨¾ «ÇóÐ ÜÈ ÓÊÂÅ¢ø¨Ä. §Å¦È¡Õ À¾¡÷ò¾õ ­ÕôÀ¾¡¸ «ÛÁ¡É¢ì¸ «ôÀÊ ²Ðõ ­ÕôÀ¾¡¸ò ¦¾Ã¢ÂÅ¢ø¨Ä ±ýÚ ¬öÅ¡Ç÷¸û 
ÜÚ¸¢È¡÷¸û. 

±É¢Ûõ «ÏÅ¢ý «¨ÁôÀ¢ø ŢﻡÉõ µ÷ ´ÕÁ¢ò¾ ¸Õò¨¾ ²üÚ즸¡û¸¢ÈÐ. 

­§¾ §À¡Äò¾¡ý, ­ó¾ ­¨ÈÅý ÀüȢ ŢﻡÉÓõ. ŢﻡÉò¨¾ô ¦À¡Úò¾Å¨Ã ­Ð «ÛÁ¡É§Á. ±É¢Ûõ, ­ôÀ¢ÃÀïº ¿¢¸ú׸¨Çò ÐøÄ¢ÂÁ¡¸×õ ±Ç¢¨Á¡¸×õ Å¢Çì¸ ­Õ Á¢¸×õ §À¡ÐÁ¡É¾¡¸ ­Õ츢ÈÐ. 

«§É¸ Ţﻡɢ¸û ¾í¸û ¬ö×ìÌ Óýɧç ­ó¾ «ÛÁ¡Éõ ¾ÅÚ ±Ûõ ÓÊ×¼ý ¾¡ý ¾í¸û º¢ó¾¨É¨ÂÔõ ¬ö¨ÅÔõ ÓÎ츢 Å¢ð¼¡÷¸û. «¾¡ÅÐ, ­¨ÈÅý ±Ûõ ´Õ À¨¼ôÒîºì¾¢ ­ø¨Ä ±Ûõ ÓʨŠӾĢ§Ä§Â ±ÎòРŢðÎ, À¢ýÉ÷ ­ù×ĸ ¿¢¸ú׸ÙìÌ Å¢Çì¸õ §¾Êô ÒÈôÀð¼¡÷¸û. ±É¢Ûõ, ¸¨¼º¢Â¢ø, ¾í¸û ÓÊ× ¾Å¡È¸¢, ­¨ÈÅý ±Ûõ ´Õ ºì¾¢ ­Õ츢ÈÐ ±ýÀ¨¾ ²ü¸§ÅñÊ ¸ð¼¡Âò¾¢üÌ «Å÷¸û ­ô§À¡Ð ¾ûÇôÀθ¢È¡÷¸û. 

­¨¾ º¢Ä÷ ²ü¸, §ÁÖõ ÀÄ Å¢ï»¡É¢¸û ÓÃñÎ À¢ÊòÐ Å¡¾¢¼, ­ô§À¡Ð Ţﻡɢ¸û ­Ãñ¼¡¸ À¢Ç×ÀÎõ ¿¢¨Ä¨Â 20 ¬õ áüÈ¡ñÊý ¸¨¼º¢ôÀ̾¢ ¸ñ¼Ð. ­Ð, ­ô§À¡Ð 21 ¬õ áüÈ¡ñÊø «¾¢ Ó츢 ŢﻡÉò ¾¨ÄôÀ¡¸×õ ­ÕìÌõ ±Éô Àθ¢ÈÐ. 

­Ð ÀüȢ º¢Ä ¬¾¡Ãí¸¨Ç ­É¢ô À¡÷ô§À¡õ. 

ӾĢø, ŢﻡÉõ ­¨ÈŨÉì ¸ñ¼¾ü¸¡É ¬¾¡Ãò¨¾ «ôÀʧ ¾Õ¸¢§Èý(*). 

1998, ƒ¥¨Ä 20 ¬õ ¾¢¸¾¢ Newsweek Àò¾¢Ã¢¨¸ ´Õ ¸ðΨà ¦ÅǢ¢ð¼Ð. «¾ý Ó¸ôÒ «ð¨¼¨Â§Â ­ì¸ðΨâý ¾¨ÄôÀ¡¸ "ŢﻡÉõ ­¨ÈŨÉì ¸¡ñ¸¢ÈÐ" ±Ûõ ¾¨ÄôÀ¢ø ¦ÅǢ¢ð¼Ð. «¨¾ ¸£ú ÅÕõ ¯Ãø¸Ç¢ø ¸¡Ïí¸û. 

http://www.jobs.washingtonpost.com/wp-srv/newsweek/science_of_god/scienceofgod.htm 
http://www.swordandspirit.com/texts/MISC/sciencefindsgod.html 

­¨ÈÅý ­ø¨Ä ±Ûõ ÓʨŠ±Îò¾ «ý¨È Ţﻡɢ¸û, ¯Ä¸¢ø ¯Â¢÷¸û §¾¡ýÈì ¸¡Ã½õ ±ýɦÅýÚ Å¢Çì¸ §ÅñÊ ¸ð¼¡ÂòÐìÌûÇ¡É¡÷¸û. ­¾É¡ø À¢Èó¾ ´Õ À¢Èú×즸¡û¨¸§Â Ü÷ôÒì ¦¸¡û¨¸(Evolution Theory). ¯ñ¨Á¢ø ­¾üÌ ±ùÅ¢¾ ¬¾¡ÃÓõ ­ø¨Ä. ­ýÚ Å¨Ã ¦¸¡Îì¸ôÀÎõ ¬¾¡Ãí¸û «¨ÉòЧÁ ¦ÅÚõ ²Á¡üÚ ¿¡¼¸õ ±É ­ô§À¡Ð Ţﻡɢ¸û ¬¾¡Ãòмý ¿¢åÀ¢ì¸¢È¡÷¸û.ÁÉ¢¾ ºã¸ò¾¢ý «È¢×ó¾¨É¢ø ´Õ 
Á¢¸×õ ¸¨È ÀÊó¾ º¢ó¾¨É§Â ­Ð ±ýÚ ­ýÚ Å¢ï»¡É¢¸û «È¢óÐ ¦¸¡ñ¼¡÷¸û. (­Ð ÀüÈ¢ Á¢¸×õ Å¢Ã¢Å¡É ´Õ ¸ðΨè À¢ýÉ÷ ¾Õ¸¢§Èý. 
¾¨ÄôÒ : ¿ñÀ¡, ¼¡÷Å¢ý ¦À¡ö ¦º¡øÄ¢ Å¢ð¼¡ý) 

´Õ Ţﻡɢ µ÷ ­¾Æ¢ø À¢ýÅÕÁ¡Ú º¡Î¸¢È¡÷. 

Life on Earth, initially thought to constitute a sort of prima facie case for a creator, was, as a result of Darwin's idea, envisioned merely as being the outcome of a process and a process that was, according to Dobzhansky, "blind, mechanical, automatic, 
impersonal," and, according to de Beer, was "wasteful, blind, and blundering." But as soon as these criticisms[sic] were leveled at natural selection, the "blind process" itself was compared to a poet, a composer, a sculptor, Shakespeare--to the very notion of 
creativity that the idea of natural selection had originally replaced. It is clear, I think, that there was something very, very wrong with such an idea." (Tom Bethell, "Darwin's Mistake," Harper's Magazine, February, 1976.) 

§ÁÖõ ÀÄ ¬¾¡Ãí¸¨Ç  ¦¾¡¼÷óÐ ¬Ã¡ö§Å¡õ. 

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